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°í³­¹Þ´Â À̵é°ú ÇÔ²²ÇÏ´Â ¸ðÀÓ ¼Ò°³

‘°í³­¹Þ´Â À̵é°ú ÇÔ²²ÇÏ´Â ¸ðÀÓ’(The fellowship with the sufferers, ÀÌÇÏ ‘°í³­ÇÔ²²’)Àº 1989³â, ‘ÆòÈ­·Î¿î ¼¼»ó, ¿Ã¹Ù¸¥ ¹ÏÀ½ÀÇ ±³È¸’¸¦ ¸ñÇ¥·Î ⸳µÇ¾ú½À´Ï´Ù. ±º º¹¹« Áß ¾ç½É¼±¾ðÇÑ ÇÑ ¸íÀÇ ½ÅÇлýÀ» µ½±â À§ÇØ ½ÃÀÛÇÑ ÀÛÀº ¸ðÀÓÀÌ ÀÌÁ¦´Â ‘ÆòÈ­’, ‘ÅëÀÏ’, ‘ÀαǒÀÇ °¡Ä¡¸¦ °¡Áö°í ÀÌ »çȸ¿¡¼­ ´Ù¾çÇÑ ¹®Á¦·Î °í³­¹Þ´Â À̵éÀ» Áö¿øÇÏ´Â ´Üü·Î È®´ëµÇ¾ú½À´Ï´Ù. 

¿ì¸®´Â Çѹݵµ¿¡ ´ëÇÑ Çϳª´ÔÀÇ ¶æÀÌ ÆòÈ­¿Í ÅëÀÏ¿¡ ÀÖ´Ù°í ¹ÏÀ¸¸ç, ±×¸®½ºµµÀÎÀÇ Á¤Ã¼¼ºÀ¸·Î ÇѹݵµÀÇ ÆòÈ­¿Í ÅëÀÏÀ» À§ÇØ ÀÏÇÕ´Ï´Ù. ‘°í³­ÇÔ²²’´Â ±×¸®½ºµµÀÇ ‘ÆòÈ­’°¡ ±³È¸ÀÇ º»ÁúÀ̶ó°í »ý°¢ÇÏ¿© ÆòÈ­ÀÇ °¡Ä¡¸¦ ±³È¸¿¡ ÀüÆÄÇÒ ¸ñÀûÀ¸·Î ‘ÆòÈ­±³È¸¿¬±¸¼Ò’¸¦ ¸¸µé¾úÀ¸¸ç, ÅëÀÏ ½Ã´ë¸¦ ÁغñÇÒ ±×¸®½ºµµÀÎÀ» ±³À°Çϱâ À§ÇØ ‘Çѹݵµ ÅëÀÏ¿ª»ç¹®È­¿¬±¸¼Ò’¸¦ ¼³¸³Çß½À´Ï´Ù. ¶ÇÇÑ ‘¹Ù³ª¹ÙÆòÈ­¼±±³È¸’¸¦ ¼³¸³ÇÏ¿© û³âµéÀÌ ¿¡Å¥¸Þ´ÏÄ®, »çȸ¼±±³¸¦ ¹è¿ì°í ÈÆ·ÃÇÒ ¼ö ÀÖ´Â ±âȸ¸¦ Á¦°øÇÕ´Ï´Ù. ¸Å³â ¿©¸§ °³ÃֵǴ ‘û¼Ò³â ÆòÈ­Ä·ÇÁ’¸¦ ÅëÇØ Áö±Ý±îÁö ¾à 2,000¸íÀÇ Ã»¼Ò³âµéÀÌ ÇÔ²² ÇѹݵµÀÇ ÆòÈ­¿Í ÅëÀÏÀ» °í¹ÎÇÏ°í ´ë¾ÈÀ» ¸ð»öÇß½À´Ï´Ù. 

‘°í³­ÇÔ²²’´Â Çѱ¹ »çȸÀÇ À뱂 ¹®Á¦¿¡µµ Ä¿´Ù¶õ °ü½ÉÀ» °®°í »ç¿ªÇÕ´Ï´Ù. ƯÈ÷ ¾ç±ØÈ­·Î °íÅë¹Þ´Â ºñÁ¤±ÔÁ÷ ³ëµ¿ÀÚ, ÇØ°í ³ëµ¿ÀÚ, Á¨Æ®¸®ÇÇÄÉÀÌ¼Ç ÇÇÇØÀÚµé°ú ÇÔ²² ¸ÅÁÖ ±æ¿¡¼­ ÇÔ²² ¿¹¹è¸¦ µå¸³´Ï´Ù. ¶ÇÇÑ ´ëÇѹα¹À» ºñź¿¡ ºü¶ß·È´ø »çȸÀû Âü»ç À¯°¡Á·µé(¼¼¿ùÈ£, ½ºÅÚ¶óµ¥ÀÌÁöÈ£, 10.29 ÀÌÅ¿ø Âü»ç)À» µ½´Â È°µ¿À» Áö¼ÓÇÏ°í ÀÖ½À´Ï´Ù. ¿ì¸®ÀÇ ½Ã°¢Àº Çѱ¹¿¡¸¸ ¸Ó¹«¸£Áö ¾Ê½À´Ï´Ù. ÀαÇÀº ÀηùÀÇ º¸ÆíÀû °¡Ä¡¶ó´Â »ý°¢À¸·Î ¿ìÅ©¶óÀ̳ª, ¹Ì¾á¸¶ ½Ã¹ÎµéÀ» µ½´Â È°µ¿À» ÇÏ°í ÀÖÀ¸¸ç, ƯÈ÷ ¾Æ½Ã¾Æ Àαǿ¡ ´ëÇÑ °ü½ÉÀ¸·Î ‘¶ó¿À½ºÆòÈ­¼±±³È¸’¸¦ ⸳ÇÏ¿© µÎ ¸íÀÇ ÆòÈ­¼±±³»ç¸¦ ÆļÛÇß½À´Ï´Ù. ÀÌ ¸ðµç È°µ¿ °¡¿îµ¥ ‘°í³­ÇÔ²²’°¡ Áß¿äÇÏ°Ô ÁøÇàÇØ ¿Â ÇϳªÀÇ »ç¿ªÀ» ¼³¸íÇÏ°Ú½À´Ï´Ù. 

 

‘ºñÀüÇâ Àå±â¼ö’¶ó´Â ´Ü¾î¸¦ µé¾îº¸¼Ì³ª¿ä? 

ºñÀüÇâ Àå±â¼ö’´Â »çÀüÀûÀ¸·Î ‘Àιαº Æ÷·Î³ª ³²ÆÄ °£Ã¸ °¡¿îµ¥, »çȸÁÖÀÇ ¶Ç´Â °ø»êÁÖÀÇ »ç»óÀ» Æ÷±âÇÏÁö ¾Ê¾Æ¼­ °¨¿Á »ýÈ°À» ¿À·¡ÇÑ »ç¶÷’À» ¶æÇÕ´Ï´Ù. ³Ú½¼ ¸¸µ¨¶ó´Â 27³â°£ º¹¿ªÇÑ ÈÄ ³²¾ÆÇÁ¸®Ä«°øÈ­±¹ÀÇ È­ÇØ¿Í ÆòÈ­¸¦ À§ÇØ ÀÏÇÑ °ø·Î·Î ³ëº§ÆòÈ­»óÀ» ¼ö»óÇÏ¿´Áö¸¸, ºñÀüÇâÀå±â¼öµéÀº Àû°Ô´Â 20³â, ÃÖÀå 45³âÀ» °¨¿Á¿¡ °¤ÇôÀÖÀ¸¸é¼­ ³²ÇÑ¿¡µµ ºÏÇÑ¿¡µµ ¼ÓÇÒ ¼ö ¾ø´Â °æ°èÀÎÀ¸·Î »ì¾Æ¾ß Çß½À´Ï´Ù. ±×µéÀ» ÀüÇâ½ÃÅ°°Ú´Ù´Â Àǵµ·Î Á¤ºÎ ´ç±¹Àº ¼ö½Ã·Î ±¸Å¸, °í¹®À» ÀÚÇàÇÏ¿´À¸¸ç, ±×µéÀº ÀαÇÀÇ »ç°¢Áö´ë¿¡¼­ ‘Á¸ÀçÇÏÁö ¾Ê´Â Á¸Àç’·Î Àå±â°£ ±¸±ÝµÇ¾ú½À´Ï´Ù. 

‘°í³­ÇÔ²²’´Â 1990³âºÎÅÍ ºñÀüÇâ Àå±â¼ö¸¦ ¼¼»ó¿¡ ¾Ë¸®°í ±×µéÀ» Áö¿øÇÏ´Â ÀÏÀ» °è¼ÓÇß½À´Ï´Ù. °¨¿Á¿¡ °¤ÇôÀÖ´ø ±×µéÀÌ ÆíÁö ±³·ù¸¦ ÅëÇÏ¿© ¼¼»ó°ú ¿¬°áµÇ°Ô ÇÏ¿´½À´Ï´Ù. Á¤±âÀûÀ¸·Î ¸éȸ¸¦ Çß°í ¿µÄ¡±ÝÀ» Áö¿øÇÏ¿´½À´Ï´Ù. Ãâ¼ÒÇؼ­µµ ³²ÇÑ »çȸ¿¡ Àß Á¤ÂøÇÒ ¼ö ÀÖµµ·Ï Áö¿øÀ» °è¼ÓÇß½À´Ï´Ù. ¸Å³â ÇÑ ¹ø Çѹݵµ ³²ÂÊÀÇ ¿©·¯ °÷À» ¹æ¹®ÇÒ ¼ö ÀÖµµ·Ï ‘È¿µµ³ªµéÀÌ’¸¦ ÁøÇàÇß½À´Ï´Ù. ±×µéÀº ¾î¸°¾ÆÀÌ¿Í °°ÀÌ Áñ°Å¿öÇß½À´Ï´Ù. °ø»êÁÖÀÇÀÚµéÀÎ ±×µéÀÌ ±³È¸°¡ ÀÚ½ÅÀ» µ½´Â °Í¿¡ ´ëÇØ ±â»µÇß½À´Ï´Ù. 

2000³â ±è´ëÁß ´ëÅë·É°ú ±èÁ¤Àº ±¹¹æÀ§¿øÀåÀÇ Á¤»óȸ´ãÀ» °è±â·Î 63¸íÀÇ ºñÀüÇâ Àå±â¼ö°¡ ºÏÇÑÀ¸·Î µ¹¾Æ°¥ ¼ö ÀÖ¾ú½À´Ï´Ù. ±×·¯³ª ÀÌÀü¿¡ ÀüÇâ °¢¼­¸¦ ½è´Ù°í ºÐ·ùµÈ »ç¶÷µéÀº ½ÅûÇßÀ¸³ª °ÅÀýµÇ¾ú½À´Ï´Ù. ±×·¯³ª ±×µéÀÌ ¾´ ÀüÇâ °¢¼­´Â ´ëºÎºÐ ȸÀ¯, Çù¹Ú, Æø·Â, °í¹®¿¡ ÀÇÇÑ °ÍÀ̾ú½À´Ï´Ù. 2001³â, À§¿Í °°Àº »óȲ¿¡ ÀÖ´ø 33¸íÀÇ Àå±â¼ö°¡ ÀڽŵéÀÇ ÀüÇâÀº °­Á¦ÀûÀÎ °øÀÛ¿¡ ÀÇÇÑ °ÍÀÓÀ» ¹àÈ÷¸ç, °íÇâÀ¸·Î º¸³» ´Þ¶ó°í ¿äûÇß½À´Ï´Ù. ±×µé Áß ÇöÀç±îÁö »ýÁ¸ÇØ ÀÖ´Â »ç¶÷Àº 10¸íÀÔ´Ï´Ù. 

 

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¹ÚÁ¾¸°Àº 1959³â 6¿ù¿¡ °øÀÛ¿øÀ¸·Î ³²ÆĵǾú½À´Ï´Ù. ³»·Á¿Ã ´ç½Ã ¾Æ³»¿Í ž Áö 100Àϵµ ä ¾ÈµÈ µþÀÌ ÀÖ¾ú½À´Ï´Ù. ¿À·¡ ¸Ó¹«¸£´Â ÀÓ¹«´Â ¾Æ´Ï¾úÁö¸¸ ¾Ë ¼ö ¾ø´Â ÀÌÀ¯·Î ü·ù°¡ ±æ¾îÁ³°í, ±×ÇØ 12¿ù üÆ÷µÇ¾ú½À´Ï´Ù. ±×´Â ¹«±â¡¿ªÀ» µÎ Â÷·Ê³ª ¹Þ¾Ò°í, 35³â°£ °¨¿Á¿¡ ÀÖ¾î¾ß Çß½À´Ï´Ù. 1993³â 12¿ù, º´º¸¼®À¸·Î ÇüÁýÇàÁ¤Áö¸¦ ¹Þ¾Æ ´Ù Á×°Ô µÈ ¸öÀ¸·Î Ãâ¼ÒÇÑ ¼±»ýÀº Àü³² ¹«¾ÈÀÇ ÇÑ ±³È¸¿¡¼­ µ¹º½À» ¹Þ¾Ò½À´Ï´Ù. ±×´Â ÀüÇâ¼­¸¦ ¾´ ÀûÀÌ ¾ø¾úÀ¸³ª 2000³â 1Â÷ ¼Ûȯ¿¡¼­ ±âµ¶±³ÀÎÀ̶ó´Â ÀÌÀ¯·Î ÀüÇâÀÚ·Î ºÐ·ùµÅ ¼ÛȯÀÚ ¸í´Ü¿¡¼­ Á¦¿ÜµÆ½À´Ï´Ù. Á¤ºÎ´Â °ø»êÁÖÀÇÀÚ°¡ ±³È¸¿¡¼­ »ýÈ°ÇÑ´Ù´Â °ÍÀÌ ÀüÇâÀÇ Áõ°Å¶ó°í ±ÔÁ¤Çß½À´Ï´Ù. 

±×´Â ³²°ú ºÏ »çÀÌ¿¡ ÈÆdzÀÌ ºÒ ¶§ÀÎ 2007³â, Æò¾çÀ» ¹æ¹®ÇÒ ¼ö ÀÖ¾ú½À´Ï´Ù. ±×ÀÇ Áõ¾ðÀÔ´Ï´Ù. “´ç½Ã Æò¾ç űǵµÀü´ç¿¡¼­ ¿­¸° ȸÀÇ¿¡ Âü¼®ÇÏ°í ÀÖÀ» ¶§¿´½À´Ï´Ù. º¹µµ ÂÊ¿¡¼­ ÇÑ Á߳⿩¼ºÀÌ ÀÚ²Ù ÃÄ´ÙºÁ¼­ ÀÌ»óÇÏ´Ù°í¸¸ »ý°¢Çß½À´Ï´Ù. Çà»ç°¡ ³¡³­ ÈÄ¿¡ ºÏÃø °ü°èÀÚ¿¡°Ô ¹°¾îºÃ´õ´Ï µþÀ̶ó°í ¾ê±âÇØ ÁÖ¾ú½À´Ï´Ù. µ¹¾Æ¿À´Â ³¯ ¹ö½º¿¡ ¾É¾Æ Àִµ¥ µþ°ú »çÀ§, ¼ÕÀÚ, ¼Õ³à°¡ ¹è¿õÀ» ³ª¿Í ¼ÕÀ» Èçµé°í ÀÖ¾ú½À´Ï´Ù. ¶Ù¾î ³»·Á°¬´Âµ¥ ÁÖÀ§¿¡¼­ ¸·´Â ¹Ù¶÷¿¡ ¼Õµµ Çѹø Àâ¾Æº¸Áö ¸øÇÑ Ã¤ °Ü¿ì ¾ó±¼¸¸ º¸°í ¿Í¾ß Çß½À´Ï´Ù.” ¼±»ýÀº Áß±¹¿¡ ÀÖ´Â Á¶Ä«¸¦ ÅëÇؼ­ µþÀÌ ±èÀϼºÁ¾ÇÕ´ëÇÐ ±³¼ö·Î ÀÖ´Ù´Â °Í°ú ¾Æ³»°¡ 20³â Àü¿¡ ¼¼»óÀ» ¶°³µ´Ù´Â ¼Ò½ÄÀ» Á¢ÇÒ ¼ö ÀÖ¾ú½À´Ï´Ù. ±×´Â 2021³â 1¿ù, ³¡³» °íÇâ ¶¥À» ¹âÁö ¸øÇÏ°í »ýÀ» ¸¶°¨Çß½À´Ï´Ù. 

Àå·Ê½Ä¿¡¼­, ±×¸¦ ¹Þ¾ÆÁÖ°í »ì °ø°£À» ¸¶·ÃÇØÁÖ¾ú´ø ¸ñ»ç´ÔÀÌ ¿ï¸é¼­ ¸»¾¸Çϼ̽À´Ï´Ù. “³»°¡ ¹ÚÁ¾¸° ¼±»ýÀ» ±³È¸·Î ¸ð¼Å¿Ô±â ¶§¹®¿¡ ±×°¡ ÀüÇâÀÚ°¡ µÇ¾î °íÇâ ¶¥¿¡ °¡Áö ¸øÇß½À´Ï´Ù. ³Ê¹«³ª Á˼ÛÇÕ´Ï´Ù.” ¹ÚÁ¾¸°Àº ½Å¾Ó»ýÈ°À» ÇÏ´Ù°¡ Áý»ç Á÷ºÐÀ» ¹Þ°í »îÀ» ¸¶°¨Çß½À´Ï´Ù. Á×±â Àü ±×´Â ¸ñ»ç´Ô²² ÀÌ·¸°Ô ¸»Çß½À´Ï´Ù. “¸ñ»ç´Ô, Àú´Â ±³È¸°¡ ¾Æ´Ï¾úÀ¸¸é ÀÌ¹Ì Á×¾úÀ» °ÍÀÔ´Ï´Ù. ±³È¸°¡ ³ª¸¦ ¹Þ¾ÆÁ־ »ç¶÷´ä°Ô »ì ¼ö ÀÖ¾ú½À´Ï´Ù. ÇÑ ¹øµµ ¸ñ»ç´ÔÀ̳ª ±³È¸¸¦ ¿ø¸ÁÇÑ ¸¶À½ÀÌ ¾ø½À´Ï´Ù. ±×·¯´Ï ¹Ì¾ÈÇØÇÏÁö ¸¶½Ã±â ¹Ù¶ø´Ï´Ù. °¨»çÇÕ´Ï´Ù.”

 

‘°í³­ÇÔ²²’°¡ ÀÌ·± ÀÏÀ» ÇÏ´Â ÀÌÀ¯

±×µéÀº ±âµ¶±³ÀÎÀÌ ¾Æ´Ï¾ú½À´Ï´Ù. ´õ±º´Ù³ª ±×µéÀº ³²ÇÑ¿¡¼­ »¡°»ÀÌ·Î ºÒ¸®´Â »ç¶÷µéÀ̾ú½À´Ï´Ù. ÀÌ°ÍÀº ÀÚÄ© À§ÇèÇÑ ÀÏÀ̱⵵ Çß½À´Ï´Ù. »çȸ¿¡¼­µµ ±³È¸¿¡¼­µµ ‘°í³­ÇÔ²²’´Â ºÒ¿ÂÇÑ ´Üü·Î »ý°¢µÇ¾ú½À´Ï´Ù. ±×·¯³ª ¿ì¸®´Â ±×µéÀ» µµ¿Ô½À´Ï´Ù. Áö±Ýµµ ²ÙÁØÇÏ°Ô µ½°í ÀÖ½À´Ï´Ù. 

‘°í³­ÇÔ²²’ÀÇ È°µ¿ ±Ù°Å´Â ¼º¼­ÀÔ´Ï´Ù. ¸¹Àº ¾î·Á¿ò°ú ºñ³­ ¼Ó¿¡¼­µµ Áö±Ý±îÁö È°µ¿À» À̾î¿Ã ¼ö ÀÖ¾ú´ø ÀÌÀ¯´Â ¸ðµç »ç¶÷ÀÌ Çϳª´ÔÀÇ Çü»ó´ë·Î ÁöÀ¸½ÉÀ» ¹Þ¾Ò±â ¶§¹®ÀÔ´Ï´Ù(â¼¼±â 1:27). ¶ÇÇÑ ¿¹¼ö´ÔÀº ¹è°íÇ »ç¶÷, ¸ñ¸¶¸¥ »ç¶÷, ³ª±×³×, Çæ¹þÀº »ç¶÷, º´µç »ç¶÷, °¨¿Á¿¡ °¤Èù »ç¶÷ÀÇ ¸ð½ÀÀ¸·Î ¿ì¸®¿¡°Ô ³ªÅ¸³ª½Ã±â ¶§¹®ÀÔ´Ï´Ù(¸¶Åº¹À½ 25:34-40). ¿¹¼ö´ÔÀº ¸íÈ®ÇÏ°Ô ¸»¾¸ÇÏ°í ÀÖ½À´Ï´Ù. ‘Áö±ØÈ÷ ÀÛÀº »ç¶÷ Çϳª¿¡°Ô ÇÑ °ÍÀÌ °ð ³»°Ô ÇÑ °ÍÀÌ´Ù.’ ¿ì¸®´Â ÀÌ ¸»¾¸À» ±â¾ïÇÏ°í ½ÇõÇßÀ» »ÓÀÔ´Ï´Ù. ¿ì¸®´Â ´ëÇѹα¹¿¡¼­ ¾Æ¹«µµ °ü½É°®Áö ¾Ê´Â ÇÑ »ç¶÷, ³²ÇÑ°ú ºÏÇÑ ¾îµð¿¡µµ ¼ÓÇÒ ¼ö ¾ø´Â °æ°èÀÎ, ´©±¸µµ ¼Õ ³»¹ÐÁö ¾Ê´Â ±× ÇÑ »ç¶÷ÀÌ Çϳª´ÔÀÇ Çü»ó´ë·Î âÁ¶µÈ »ç¶÷ÀÌ°í, Áö±Ý ¿ì¸® °¡¿îµ¥ ¿À½Ã´Â ¿¹¼ö´ÔÀÓÀ» ±ú´Þ¾Ò±â ¶§¹®ÀÔ´Ï´Ù. 

¶ÇÇÑ ¿ì¸®´Â ºñÀüÇâÀå±â¼öµéÀ» °í¹®ÇÏ°í ¶§¸®°í °¡µÎ¾úÀ» »Ó ¾Æ´Ï¶ó, °¨¿Á¿¡¼­ Ãâ¼ÒÇÑ ÀÌÈÄ¿¡µµ ²÷ÀÓ¾øÀÌ °¨½ÃÇÑ Á¤ºÎ ´ç±¹°úµµ ½Î¿ö¾ß Çß½À´Ï´Ù. Çϳª´ÔÀÇ Çü»ó´ë·Î ÁöÀ½ ¹ÞÀº À̵鿡 ´ëÇÑ Æø·ÂÀº Çϳª´Ô¿¡ ´ëÇÑ Æø·ÂÀ̱⠶§¹®ÀÔ´Ï´Ù. ¶ÇÇÑ Çϳª´ÔÀÇ Çü»ó´ë·Î ÁöÀ½ ¹ÞÀº »ç¶÷À» ºÒ¹ýÀûÀ¸·Î °¡µÎ´Â °ÍÀº Çϳª´ÔÀ» °¡µÎ´Â °ÍÀ̶ó°í »ý°¢Ç߱⠶§¹®ÀÔ´Ï´Ù. 

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The 4th Round Table for Peace on the Korean Peninsula 
Peace Report 3. Inter-Korean Academic, Cultural, and Eeconomic cooperation

“To see the image of God in the afflicted”

Rev. Nam-byong Jeon (General Secretary of the fellowship with the sufferers, Good Neighborhood Church)

Introducing ‘The fellowship with the sufferers’
‘The fellowship with the sufferers’ was founded in 1989 with the aim of ‘Peaceful world, Church of righteous faith’. It was a small group that started to help a seminary student who made a declaration of conscience while serving in the military. Now, with the values of ‘peace’, ‘unification’, and ‘human rights’, it has expanded into an organization that supports those suffering from various problems in South Korea.

We believe that God's will for the Korean Peninsula lies in peace and unification, and we work for peace and unification on the Korean Peninsula with the identity of Christians. Thinking that Christ's ‘peace’ is the essence of the church, ‘The fellowship with the sufferers’ established the ‘Peace Church Research Institute’ to spread the value of peace to the church, and established the ‘Korean Peninsula Unification History and Culture Research Institute’ to educate Christians preparing for the era of unification. It also established the ‘Barnabas Peace Mission’ to provide young people with opportunities to learn and train ecumenical movement and social missions. In addition, through the ‘Youth Peace Camp’ held every summer, about 2,000 teenagers have been thinking about peace and reunification on the Korean Peninsula and seeking alternatives.

‘The fellowship with the sufferers’ works with great interest in human rights issues in South Korea. In particular, we worship together on the road every week with irregular workers, laid-off workers, and victims of gentrification suffering from polarization. In addition, we are continuing activities to help the bereaved families of social disasters (Sewol Ferry, cargo ship Stella-Daisy, 10.29 Itaewon disaster) that plunged Korea into grief. 

Our perspective is not confined to Korea. With the idea that human rights are a universal value of mankind, we are working to help citizens of Ukraine and Myanmar. In particular, we founded the ‘Laos Peace Mission’ and sent two ‘Peace missionaries’ out of needs in human rights in Asia. Among all these activities, I will explain one ministry that ‘The fellowship with the sufferers’ has been carrying out.

Have you ever heard about ‘Bi-jeon-hyang-jang-gi-su’?
‘Bi-jeon-hyang-jang-gi-su’ means unconverted long-term political prisoner. In dictionary, ‘Unconverted long-term political prisoner’ means ‘a person who has lived in prison for not giving up socialist or communist ideas among prisoners of the People’. Nelson Mandela was awarded the Nobel Peace Prize after serving 27 years in prison for his work for reconciliation and peace in South Africa, but they had to live as borderline people who could not belong to South Korea or North Korea for at least 20 years and up to 45 years. With the intention of converting them, government authorities frequently beat and tortured them, and they have been detained for a long time as “non-existent” in the blind spot of human rights.

Since 1990, ‘The fellowship with the sufferers’ has continued to promote and support 'Unconverted long-term political priesthood' to the outer world. Those who were imprisoned were able to connect with the world through the exchange of letters. We visited regularly and provided a detention fund. Even after being released from prison, we continued to provide support to settle down well in South Korean society. In addition, once a year, we conducted a ‘Hyodo Nadry’ to visit various places in the south of the Korean Peninsula. They enjoyed themselves like children. The communists were happy that the church was helping them.

The summit between President Kim Dae-jung and North Korean leader Kim Jong-un in 2000 allowed 63 ‘Unconverted long-term political prisoner’ to return to North Korea. However, those who were previously classified as having written the memorandum of conversion applied but were rejected. But most of the memorandum of conversion they wrote was conciliatory, threatening, violence, torture. In 2001, 33 'Unconverted long-term political priesthood' in the above situation asked to be sent home, revealing that their conversion was by forceful maneuvering. There are 10 of them who are still alive.

The Story of Park Jong-rin
Park Jong-rin was sent south as an agent in June 1959. When he came down, he had a wife and a daughter less than 100 days old. It wasn't a long-stay mission, but the stay was extended for unknown reasons, and he was arrested in December of that year. He was sentenced to life imprisonment twice and had to be in prison for 35 years. In December 1993, he was released from prison after being suspended from execution due to medical bail, was taken care of at a church in Muan, Jeollanam-do. He had never written a memorandum of conversion, but in the first repatriation in 2000, he was classified as a convert because he was a Christian and was excluded from the repatriation list. The government defined that the communists live in churches as proof of conversion.

At last, he was able to visit Pyongyang in 2007, when there was a warm wind between the two Koreas. It's his testimony. “At that time, I was attending a meeting held at the Taekwondo Hall in Pyongyang. I thought it was strange that a middle-aged woman kept looking at me from the hallway. After the meeting, I asked a North Korean official and he told me she was his daughter. I was sitting on the bus on my return day, and my daughter, son-in-law, grandchild, and granddaughter were waving their hands out. I ran down, but I couldn't even hold my hand because people around me blocked me.” Through his nephew in China, he was able to hear that his daughter was a professor at Kim Il-sung University and that his wife passed away 20 years ago. He ended his life in January 2021 without being able to step on his hometown land.

At the funeral, the pastor, who accepted him and provided him with a place to live, cried and said. “Because I brought Park Jong-rin to the church, he became a convert and could not go to his hometown. I'm so sorry.” Park Jong-rin ended his life after receiving the title of deacon while living a religious life. Before he died, he said to the pastor. “Reverend, I would have already died, if it hadn't been for the church. The church accepted me, so I could live like a human being. I've never blamed the pastor or the church. So please don't be sorry. Thank you.”

The reason why ‘The fellowship with the sufferers’ continuing this ministry
They weren't Christians. Furthermore, they were called red people in South Korea. This was also dangerous in South Korea and in the church, ‘The fellowship with the sufferers’ was considered a disturbing organization. But we helped them. we are still helping them.

Our activity is based on the Bible. The reason why we have been able to continue our activities so far despite many difficulties and criticism is that everyone has been created in the shape of God(Genesis 1:27). Also, because Jesus appears to us in the shape of the hungry, the thirsty, the traveler, the naked, the sick, and the imprisoned(Matthew 25:34-40). Jesus said clearly. “Whenever you did it for any of my people, no matter how unimportant they seemed, you did it for me.” We have only remembered and put this teaching into practice. Because we realized that the one person who no one cares about in Korea, the one who no one reaches out his hand, which is the boundary between South Korea and North Korea, is created in the image of God, and Jesus who is coming among us now.

We also had to contend with authorities who not only tortured, beat and imprisoned non-converted long-term prisoners, but also constantly monitored them even after they were released from prison. Because violence against those created in God's image is violence against God. Also, it was because they thought that illegally imprisoning people who were created in the image of God was imprisoning God.

For peace and unification on the Korean Peninsula, the church must break up and prepare.
It has already been 70 years since the Korean War ended in a truce in 1953. The Korean Peninsula, which is aimed at each other with the most conventional weapons in a small area, is the most dangerous area on Earth. The continuing state of war left a great trauma not only to society but also to each person's inner self. It's time to end. We must put down weapons. Those who want to go home should go back. People who speak the same language should be able to come and go to each other.

The Korean church should step up for peace and unification on the Korean Peninsula. This is because the church is a place where Christ pursues ‘peace’ that brings him together as his body. Historically, we must remember that even when all connections between North and South Korea were severed, the thin link that existed between the church in South Korea and the church in North Korea reduced the risk of war and served as the last hope for reunification on the Korean Peninsula. Just as the five wise women filled their lamps with oil and waited for their bridegroom, the Korean church must wake up and prepare for the unification that could suddenly happen. I am delighted to be able to hear the story of the efforts of the United Methodist Church(UMC) for world peace and the German church that has already experienced division and reunification. ‘The fellowship with the sufferers’ will continue to fulfill the given mission. thank you.

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