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A Èĺ¸ÀÇ Ç¥Àý ÀÇȤ ³»¿ë (ÀϺÎ)
1. 2013³â °¨½Å´ë ±³³» ÇмúÁö <½ÅÇаú ¼¼°è>¿¡ ½Ç¸° “A New Reading of the Story of Atonement in Dialogue with Julia Kristeva’s Maternal Semiology of the Abject/the M-other”ÀÇ ³»¿ë Áß¿¡ ¾Æ·¡¿Í °°ÀÌ Ç¥Àý ÀÇȤÀÌ ÀÖ½À´Ï´Ù.
¨ç p. 34. the assurance of their psycho-sexual duality (equally important dependence in relation to both mother and father).
--> http://www.kristeva.fr/beauvoir-in-china.html µû¿ÈÇ¥¿Í Ãâó Ç¥±â ¾øÀ½.
¨è p. 34. The semiotic and the symbolic are (the) two modalities inseparable within the signifying process that constitutes language.
--> Julia Kristeva, Revolution in Poetic Language, 92-93 Ãâó Ç¥±â ¾øÀ½.
2. 2014³â ±³³» ÇмúÁö <½ÅÇаú ¼¼°è>¿¡ ½Ç¸° “Theology as ‘Sage Learning’(á¡ùÊ) for World Evangelism”¿¡ 20¿© °÷ÀÇ Ç¥Àý ÀÇȤÀÌ ÀÖ½À´Ï´Ù.
¨ç p. 46, the rediscovery of the spirituality of the primal peoples of the pre-Axial Period, (namely), a collective and cosmic consciousness rooted in earth and life cycles. Cousins suggests that the voices of the oppressed such as the poor, women, and racial and ethnic minorities be looked upon as the voices of the prophets and teachers of the Second Axial Period.
-->
http://nsuworks.nova.edu/cgi/viewcontent.cgi?article=1099&context=pcs ù ¹®ÀåÀº ±×´ë·Î Àοë. µÎ ¹ø° ¹®Àåµµ ¹®ÀåµéÀ» Á¶ÇÕ.
¨è p. 53, the Christian Gospel in its classical form has not based itself on the (historical) Jesus but on the Resurrection of Jesus,
--> L. T. Johnson, The Real Jesus (New York: HarperSanFrancisco, 1996), 134. ¿øÀÚ·á ½ÇÁ¦ ³»¿ë: “Christianity in its classic form has not based itself on the ministry of Jesus but on the resurrection of Jesus” µû¿ÈÇ¥ ¾øÀ½.
¨é p. 53 The Resurrection is not simply something that happened to Jesus but is equally something that happened to Jesus’followers
--> Johnson, ibid., 134. ¿øÀÚ·á: “The resurrection experience, then, is not simply something that happened to Jesus but is equally something that happened to Jesus’ followers.” µû¿ÈÇ¥ ¾øÀ½.
B Èĺ¸ÀÇ Ç¥Àý ÀÇȤ ³»¿ë
1. 2015³â ¡º½ÅÇаú ¼¼°è¡» (84), “¿þ½½¸®¿Í Ãʴ뵿¹æ±³ºÎ ¿µ¼º: ±Ý¿åÁÖÀǸ¦ Áß½ÉÀ¸·Î”, 270-303(31ÆäÀÌÁö ºÐ·®)¿¡ ÀÚ±âÇ¥ÀýÀÌ ÀÖ½À´Ï´Ù.
À§ ³í¹®ÀÇ 276-280ÂÊÀº º»ÀÎÀÇ ¿¡¸ð¸®(Emory) ´ëÇÐ ¹Ú»çÇÐÀ§³í¹® “The doctrine of new creation in the theology of John Wesley”, Ann Arbor, MI: UMI Dissertations Publishing, 1991ÀÇ 161-166À» ¾Æ¹«·± Ãâó ¾ð±Þ ¾øÀÌ ¹ø¿ªÇÏ¿© »ç¿ëÇÑ ÀÚ±âÇ¥ÀýÀÇ ÀÇȤÀÌ ÀÖ½À´Ï´Ù. À̸¦ µÞ¹ÞħÇϴ ù ¹ø° Áõ°Å´Â À§ ³í¹®ÀÇ
- °¢ÁÖ 8Àº ¹Ú»çÇÐÀ§³í¹®ÀÇ 200ÂÊ °¢ÁÖ 13°ú ÀÏÄ¡ÇÏ°í
- °¢ÁÖ 9´Â ¹Ú»çÇÐÀ§³í¹®ÀÇ 221ÂÊ °¢ÁÖ 15¿Í ÀÏÄ¡ÇÏ°í
- °¢ÁÖ 10Àº ¹Ú»çÇÐÀ§³í¹®ÀÇ 221ÂÊ °¢ÁÖ 17°ú ÀÏÄ¡ÇÏ°í
- °¢ÁÖ 12´Â ¹Ú»çÇÐÀ§³í¹® 221ÂÊÀÇ °¢ÁÖ 18°ú ÀÏÄ¡ÇÏ°í
- °¢ÁÖ 13Àº ¹Ú»çÇÐÀ§³í¹® 221ÂÊÀÇ °¢ÁÖ 19¿Í ÀÏÄ¡ÇÏ°í
- °¢ÁÖ 14´Â ¹Ú»çÇÐÀ§³í¹® 222ÂÊÀÇ °¢ÁÖ 24-25¸¦ ÇÕÄ£ °ÍÀÌ°í,
- °¢ÁÖ 15´Â ¹Ú»çÇÐÀ§³í¹® 222ÂÊÀÇ °¢ÁÖ 26°ú ÀÏÄ¡ÇÏ°í
- °¢ÁÖ 16Àº ¹Ú»çÇÐÀ§³í¹® 222ÂÊÀÇ °¢ÁÖ 26-27°ú ºÎºÐÀûÀ¸·Î ÀÏÄ¡ÇÕ´Ï´Ù.
2. ¿Á½ºÆÛµå ÇÐȸ ȨÆäÀÌÁö¿¡ 2007³â °ÔÀç µÈ ÀÚ½ÅÀÇ ¿µ¾î ³í¹®À» 5³âÀÌ Áö³ ÈÄ 2012³â <½ÅÇаú ¼¼°è> ¿µ¾î ÆÇ <Theology and The World>(9, 2012.9, 35-63)¿¡ ±×´ë·Î ÀÌÁß°ÔÀç ÇÏ¿© Áߺ¹°ÔÀç ÇÏ¿´°í ±³³» ¿¬±¸ºñ¸¦ ¼ö·ÉÇÏ¿´´Ù¸é ¿¬±¸ºñ¸¦ Ⱦ·ÉÇÑ °ÍÀÔ´Ï´Ù.
Ãâó:
https://oimts.files.wordpress.com/2013/04/2007-2-lee.pdf
Wesley and Macarius on the Life of Prayer,
Methodist Theological Seminary (Seoul, Korea)
The 12th Oxford Institute of Methodist Theological Studies
Christ Church College, Oxford University, August 12-21, 2007
À§ÀÇ 2007³â ÀڷḦ 2012³â <½ÅÇаú ¼¼°è>¿¡ Ãâó ¾øÀÌ ÀڷḦ Áߺ¹»ç¿ë ÇÏ¿´½À´Ï´Ù.
Wesley and Macarius on the Life of Prayer, Theology and The World 9, 2012.9, 35-63 , °¨¸®±³½ÅÇдëÇб³
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